Category Archives: Mystery of Golgotha

The Struggles of Early Christianity: Augustine and Mani, Earthly and Cosmic Christ

This blog seeks to reopen the debates of Early Christianity about the principles: The Father, The Son, and the Holy Spirit. It seeks to understand what was meant by the Logos and the Paraclete. I stumbled upon a blog that was perfect for this journey. The following is quoted from Mieke Mosmuller’s philosophical reflections blog.  Augustine and Manicheism III

“In the book ‘Contra Faustum’ Augustine writes as follows and we can see clearly, what Rudolf Steiner meant:

Faustus objects to the incarnation of God on the ground that the evangelists are at variance with each other, and that incarnation is unsuitable to deity. Augustine attempts to remove the critical and theological difficulties.

1. Faustus said: Do I believe in the incarnation? For my part, this is the very thing I long tried to persuade myself of, that God was born; but the discrepancy in the genealogies of Luke and Matthew stumbled me, as I knew not which to follow. For I thought it might happen that, from not being omniscient, I might take the true for false, and the false for true. So, in despair of settling this dispute, I betook myself to Mark and John, two authorities still, and evangelists as much as the others. I approved with good reason of the beginning of Mark and John, for they have nothing of David, or Mary, or Joseph. John says, “In the beginning was the Word, and the Word was with God, and the Word was God,” meaning Christ. Mark says, “The gospel of Jesus Christ, the Son of God,” as if correcting Matthew, who calls him the Son of David. Perhaps, however, the Jesus of Matthew is a different person from the Jesus of Mark. This is my reason for not believing in the birth of Christ.

Remove this difficulty, if you can, by harmonizing the accounts, and I am ready to yield. In any case, however, it is hardly consistent to believe that God, the God of Christians, was born from the womb.

2. Augustine replied: Had you read the Gospel with care, and inquired into those places where you found opposition, instead of rashly condemning them, you would have seen that the recognition of the authority of the evangelists by so many learned men all over the world, in spite of this most obvious discrepancy, proves that there is more in it than appears at first sight. Any one can see, as well as you, that the ancestors of Christ in Matthew and Luke are different; while Joseph appears in both, at the end in Matthew and at the beginning in Luke. Joseph, it is plain, might be called the father of Christ, on account of his being in a certain sense the husband of the mother of Christ; and so his name, as the male representative, appears at the beginning or end of the genealogies. Any one can see as well as you that Joseph has one father in Matthew and another in Luke, and so with the grandfather and with all the rest up to David. Did all the able and learned men, not many Latin writers certainly, but innumerable Greek, who have examined most attentively the sacred Scriptures, overlook this manifest difference? Of course they saw it. No one can help seeing it. But with a due regard to the high authority of Scripture, they believed that there was something here which would be given to those that ask, and denied to those that snarl; would be found by those that seek, and taken away from those that criticise; would be open to those that knock, and shut against those that contradict. They asked, sought, and knocked; they received, found, and entered in.”

This quote shows the great debates within early Christianity. Those with ties to the Old Mysteries that persisted until the 4th Century, sought for the Cosmic Christ and could not accept that a divine being would, or even could, incarnate into matter. The physical world had evolved from being maya, illusion, to be the creation of a lesser-god that, through temptation, had corrupted Mankind. But the New Mysteries, established on Golgotha, declared that this God, the Christ, had indeed fully incarnated into a physical body and, by doing so, had altered the future path of Mankind and the Earth. But the forces promoting a physical Christ, could not figure out the birth of Christ. The mysteries of the Baptism and the Transfiguration were already lost. Gone too, by the time of Augustine, was the understanding of the different between Jesus and Christ. Grasping this difference made the birth stories of Matthew and Luke understandable. For the four Gospels, are not contradicting each other. The Birth of Christ is at the Baptism. Now this paper  about Leonardo’s Virgin of the Rocks will make more sense.

THE SUN IS RISING, AN EASTER STORY

The sun was rising as I slid into Dan’s waiting car. “Good morning” I bid him and off to the office we sped. Dan’s eyes were focused on the intersection ahead as he posed common courtesy questions. After getting through our health and well being replies, I asked “All set for Easter?” as it was only three days away.
 
Dan, raised Catholic but trained as a scientist, replied, “as much as I need to.” He paused, and then continued, “You know, I find it incredible that the world’s biggest religion wants for us to believe in a fairytale of a Jewish boy who was born not only as our spiritual father but also as another God or two! No, I don’t buy this born-of-a-virgin tale used to white-wash his criminal deeds. Essentially this good guy was a disrupter of the peace who was punished, perhaps too severely, for his crimes with death and then we are to believe that he rose from the dead. Geez Louise.”
 
Quietly I listened. Also schooled as a scientist, I knew I too had mocked this same way years ago. But something about my grandfather had touched me deeply. He was a 33° Mason and, at one point, head of all its lodges in Ohio. I never joined the Masons but my curiosity in esoteric Christianity was ignited by him. It was a hidden flame that grew stronger over my adult years.
 
With my eyes fixed on the road ahead, I thought again about the Mystery of Golgotha and how the crowd had thought that Elijah might come to help him. But no such help came. As he died with a loud cry, the veil of the temple tore in half from top to bottom thereby exposing the Holy of the Holies. No longer could the veil hide the ancient mysteries of the Jewish people. The Roman centurion observing this realized its significance when he said “Surely this man was the Son of God.”
 
The radio droned on about why the local team had made a mistake in trading one of their stars as I recalled how, when my youngest child entered school, I had studied, during this newly offered spare time, those ancient mysteries. My recollection drifted to Isis’s statement “no mortal may lift my veil!” Of course, I had realized back then, no mortal! But, what happens when we become immortal? Does one lift her veil after initiation?
 
My recollection flowed on to recall my excitement when I realized a couple years later that this Temple Veil was indeed the Veil of Isis, of Sophia, woven by Lucifer to hide the spiritual world from all save the temple priests. And as Christ died, the tearing of this veil for all of humanity opened the Mysteries for all of humanity. It was foretold at the baptism when the veil of the heavens opened and in the form of a white dove the spirit of Christ had descended and remained upon the one called Jesus of Nazareth. There on the Jordan, it was John, the reincarnated Elijah, who witnessed from the earth this opening of the veil. On Golgotha, John, in a different form, again was present. Instinctively the crowd knew that Elijah was there. But as Grunewald wrote on his masterpiece, “He must increase and I must decrease.” Yes, that time for the new mysteries had come. For three years the god Christ had been incarnating into this physical vehicle until accomplished for his triumphant entry to the holy city of the human body while riding humbly on a donkey.
 
In that magical moment, I felt that I knew something Dan did not. I could see where he could not. But I shut down the pride that arose. Silently I sat in my seat unaware of the sportscaster’s claims. After a short, silently wailing while, I said “shall we do dinner together tonight after work?”

Easter 2016 Approaches

Dear Readers,

I am doing research for a book I am writing whose working title is Technology’s Role in Human Evolution.  Currently, I am focused on light and electricity and their relationship to levity-gravity and, in alchemy, to salt-sulfur polarities. In doing this research I ordered and began to read Nick Thomas’ book The Science Between Space and Counterspace. Now I have another polarity to penetrate. All this research is slowing my book writing progress and brings up a difficult question about how or if to include any of these concepts that most potential readers will not understand or find too far removed from their sense of reality. crucifixion2

I take part in a weekly online discussion group that is part of a Theological University in America. I am a welcomed outsider. This coming week I will lead a discussion on Easter. The students and professors at this university tend towards Eastern spiritual paths. I plan to offer a perspective of the Western Spiritual Path as part of the Easter experience.  Here is a draft outline of what I plan to cover:

  • Easter is the Main Christian festival – Pentecost (aka Whitsun) has to be considered part of the greater Easter festival
  • St. Paul said “Had He not risen, then our faith is in vain”
  • Christianity was NOT about Christ’s teachings but about His deeds – many before him had offered similar teachings so that historians find little new and others can say “our tradition, our teachings are better.”
  • Christmas was not about the birth of Jesus; rather it was about the coming of Christ into a human body. This happened not at the birth of Jesus but at the Baptism. What occurred before in the birth stories of Matthew and Luke as well as at the Temple at age 12 are part of the preparation for Christ-mas. This is why both Mark and John begin with the baptism as this is the beginning of story of Christ on Earth as a human being.
  • The triumphal entry into Jerusalem, on the back of an ass, announces that this God had fully entered the body, its vehicle. What remained was to go through what the Gods and the beings of the hierarchies had not experienced – death – so that the battle with death could be won.
  • Earlier, at the Transfiguration, Christ had attained to the level that previous great sages had attained at their death.  From this point on, Christ’s cosmic hour has come and the great deed on Golgotha is prepared.
  • The ancient mysteries expected the Sun God to come. They knew that their own trainings and initiations were weakening, not achieving the same heights of consciousness. These ancient mysteries had a Janus face, able to look back in time and ahead but the visions were clouding over. In these initiations, the neophyte was put into a state where to others he or she appeared dead because his or her life body (etheric, prana, chi) was freed from the physical body by the hierophant. This occurs normally only at death. Christ was the hierophant for Lazarus – read this story and you will see the parallels to the process of initiation in the ancient mysteries only here this is done in public rather than inside the Holy of the Holies. Thus the high priest had to condemn this hierophant to death to save the nation from losing its connection to its Folk Spirit (Yahweh).
  • On Golgotha, the transition from moon to sun occurs for earth. Our planet becomes the seed for a future universe as the blood and spirit of Christ, the sun god, enters the earth. Enacted in public, for the world to see, was the Turning Point in Time, the Mystery of Golgotha enacted by the Heavenly Hierophant, Christ.
  • Christ is called the new or the second Adam. Through him, an individual person can now overcome death. This is what is meant when the Rosicrucians said “In Christos Morimor” – in Christ I die. For the death of the lower ego allows for one to find their higher ego – their Christ in me (St. Paul “No longer I, but Christ in me”).
  • What Christ achieved as one human being applies to all human beings. Each of us can now go this path that St. Paul describes.
  • As this Holy Spirit descended at the Baptism to Jesus and remained upon him – as witnessed by John the Baptist, so did the Holy Spirit descend upon the disciples at Pentecost. The descent to one man, Jesus, was in the form of a dove while to the many disciples it was as flaming tongues. What descended onto Jesus was pure, serene, able to fly and move like a spirit. What descended upon the disciples was now human – a tongue for speaking into the hearts of others but no longer was this speaking merely dispassionate knowledge, it now was full of enthusiasm for life, for Earth, for the future. The world itself was to be renewed through Love.
  • Before Golgotha, the primary battle was against the temptation of Lucifer through whom mankind was gifted Knowledge. On Golgotha there were three crosses. No picture of Golgotha is fully accurate without the three crosses representing Lucifer on one side, Christ in the middle, and one who brings the battle of our times that the ancient Persians called Ahriman, the Prince of Darkness on the third cross. A discussion breaks out between the three. Lucifer recognizes the Christ and he/she is forgiven. But the one of our times, mocks the Christ.
  • While the Battle with Death has been won (the war continues), the Battle with Evil is now raging. This battle will continue for a long time, well after our human appearance has severely changed, well after women will have become infertile. Evil will not be defeated in any accustomed way. Through gentleness, through an ever stronger love for thy neighbor, through feeling the pain of others as one’s own pain, will Evil elect to leave this world – “and the meek shall inherit this world.”
  • Is technology evil? Is it something we should fear and keep away? No! Evil is a spiritual “thing”. The ideas and concepts embedded into and enabling our technology can be carriers of evil. But as we rise in consciousness in balance with our sinking into the depths of electricity and other forces employed in technology, so shall we remain in our humanity. Christ reversed things: no longer is royalty or priesthood carried in the blood. No longer will the ancient mysteries work. Now new mysteries must arise through the working together of humans and spiritual beings who are now descending to help develop this seed of the future, the earth, the cosmic earth.

A Christian Creed?

I am not one who feels that a statement of what Christians can agree upon is necessary. When Constantine became emperor of Rome, there were multiple Christianities. He had a goal to unite them. In 325 CE, he requested an ecumenical council out of which came the Nicene Creed as a profession of faith to unite all Christians into one church. It is called Nicene because it was originally adopted in the city of Nicaea (today within Turkey). This creed states:

We believe

  1. In one God, the Father Almighty, Maker of all things visible and invisible.
  2. And in one Lord, Jesus Christ, the Son of God, begotten of the Father, Light of Light, very God of very God, begotten, not made, being of one substance with the Father; By whom all things were made. Who for us men, and for our salvation, came down and was incarnate and was made man; He suffered, and the third day he rose again, ascended into heaven; From thence he shall come to judge the quick and the dead.
  3. And in the Holy Ghost.
Early Christianity, before Constantine, never claimed Christian teachings were unique or new. What came down through the Ancient Mysteries was present in various forms in the world. What early Christianity claimed is that into a dying world something new, something that gave new life, had happened. All the ancient mystery knowledge looked back to times when humans had direct contact with spiritual beings and looked ahead to a fulfillment of their expectation (Janus head). Early Christians claimed that Christ was that fulfillment. But more so, the deed done on Golgotha was unique. Christ repeated during his life what had been done before by earlier founders of a religion. Up to his Transfiguration one can find parallels elsewhere. The Transfiguration was the moment at the end of Buddha’s life. But Christ went on to go through death and resurrection, not for himself, but for 
  1. humanity as the second Adam to create a new path, not back to God, but forward to become something new, the tenth hierarchy
  2. the gods who did not then know about death
  3. the earth to make it the seed of the future planetary/solar system.
The ‘new commandment’ might not sound so different from “love your neighbor as your-self” [Leviticus 19:18] but when one reads the new commandment one can see an evolution in “Love one another as I have loved you.” Note that there are three “levels” of love in Greek (some say four). Note that in chapter 21 of John’s gospel, after Peter had been confronted three times about his association with this “criminal” and, fearing for his life, he had denied the association each time as predicted, the Risen Christ, as lord of karma, thus asks him three times [in English] “Do you love me?” In the first two of these questions, Christ uses the Greek word “agape” and Peter, in his presence, responds “Yea, Lord, you know that I love [philos] you”. Christ does know that Peter is capable of, not agape, but of philos. He knows this when he says “upon this rock (Peter) I build my church.” With the English translation, we lose an incredible story here.
Millions of Christians were to die when they did not agree to the Nicene creed. Many of these knew the story of Peter and choose to die rather than to deny Him.  The Cathars would not take oaths. Should statements of faith be allowed to evolve? Does Christianity evolve? Does Christ?

 

 

Cosmic Caduceus

The Cosmic Caduceus was erected on Golgotha. There with Christ Jesus in the middle were two others representing the white and the black Crucifixion Peter Gertner Walters Art Museumsnake. The serpent represents intelligence, one of above and one of below. These two tempters are the Light Bearer, Lucifer, the white snake, and the Prince of Darkness, known to Zarathustra as Ahriman and in some Christian writings as Satan, the black snake. Later Christian writers lost this notion of dual tempters and combined them into one and called it Satan. Today we see this on the sign on ambulances – a single snake only – showing how medicine has become materialistic and lost the necessary balance for humanity. Hermes (Greek, Mercury-Roman) is the archangel of healing and carries the Caduceus meaning that Hermes knows how to balance these two and in the balance one becomes healthy. Golgotha was for not only the healing of Humanity but also for the healing of the Earth. Note that Lucifer was redeemed by Christ on Golgotha but Ahriman was not for Lucifer, who continues his work, is redeemable by each human but we still must face Ahriman who challenges our free spiritual development so that it will be strong for the future. The times we live in now are the times foretold by the story of Prometheus, and Briar Rose (Sleeping Beauty). We have pricked our finger on technology (the spinning wheel) and our soul has fallen asleep. Will we awake?

The Holy Trinity – The Logos – The Elohim – Christ – and Jesus (phew!)

It was a great debate in Early Christianity: is the Father of the Old Testament the same as the Father Christ referred to? For many the God who says and eye for an eye is different from one who says love thy enemy, turn your cheek. Eventually, a majority vote decided that these were the same Father. But this does not settle Truth. Most Christians continued to have a different perspective until the Roman army was used to get them to agree.

The matter becomes much more deep when we look at the work of the School of Athens under Dionysius the Areopagite (which Justinian had shut down). Here we find a Heavenly Hierarchy defined where the Elohim are equated with the Exusiai. The Christ is from this hierarchy but he carries within himself, united, the Logos who is the Son in the Holy Trinity. That is why John’s Gospel says In the Beginning was the Logos and the Logos was with the God. A God was the Logos. This same one (a god, an elohim) was with the God in the beginning. The Greek adjective ton should appear whenever the definite article ‘The’ is meant.

Now all this grows profoundly in depth when we consider the Rosicrucian interpretation of Genesis. “Let us create Mankind in our image.” One (of the 7) Elohim creates Eve as an asexual human. She is fertilized from the spirit – from knowing. Another Elohim, Yahveh, creates Adam (both are Adam in that they are Mankind). From Eve without Adam comes Cain. From Eve with Adam comes Abel. Then Eve liberates herself through Lucifer from Yahveh by eating from the Tree of Knowledge. And by getting Adam to also eat from it, the process of sexuality begins – humanity moves from being asexual to being a sexual duality and this process continues through Cain and Abel until Seth is born. Seth represents the first humans who are the result of sexual relations, of the woman being fertilized by a man as he is the first whose likeness is that of his parents. Heredity begins as does reincarnation.

It is important to study why Freemasons look back to Cain as their founder. Abel tended sheep while Cain tilled the soil. Profound. Look at the difference in the verbs to tend and to till. Cain sought to spiritualize the earth. Abel accepted the abundance given by God. Abel, during the time before the duality of sexes was established, represents feminine wisdom. Cain represents masculine wisdom. For Freemasons, in doing their work, they had to be kept free of feminine wisdom. With the advent of the 20th Century, this came to an end.

Dionysius the Areopagite listed the Heavenly Hierarchy as follows:

Holy Trinity: Father – Son (Logos) – Holy Spirit

  1. Seraphim
  2. Cherubim
  3. Thrones
  4. Kyriotetes
  5. Dynamis
  6. Exusiai / Elohim
  7. Archai
  8. Archangeloi
  9. Angeloi
  10. Mankind to become this hierarchy

Much earlier in evolution, the being known as the Christ, through his development, became united with the Logos. When evolution was working on Mankind, Christ was at the level of an Elohim. Jesus from Matthew’s Gospel and Jesus from Luke’s Gospel are from the tenth. They make an incredible sacrifice to merge when the Luke-Jesus is 12 in the Holy of the Holies in the Temple in Jerusalem. This boy is now Jesus of Nazareth who will again make a sacrifice to offer his sheaths to the Elohim known as the Christ at baptism.

Although many Gnostics thought this was an example of an avatar incorporation, for early Christians this was a God becoming Man – penetrating all the way into the body so that even the physical body could be resurrected for all humans. Note that the physical body and its mineral/ash are not the same thing. At Easter, the stone was removed.

Who is Working Now?

John 5 is about a healing of a man by the Pool of Bethesda. Many of those afflicted awaited there for an angel to stir the waters believing the tradition that at that moment someone could be healed of their affliction. One man had been there 38 years hoping to be healed. Jesus approaches him and asks him if he has the will to be healed. The man replied that he does but he does not have someone who could carry him quickly down to the waters in time to be the first to catch the stirring and thus be healed. Jesus says to him, Arise, take up your mat and walk! Moments later, those adhering to Hebraic laws concerning the Sabbath, told this man that he was breaking the law that bans work by carrying his mat. Later Jesus “finds” this man “in the temple” and says to him, “Behold (Ide), you have become well. Sin no more lest something worse be generated in you.”  This man then tells the Jews that it was Jesus who healed him. So now the Jews confront Jesus about performing work, a healing, on the Sabbath. Jesus answers them by saying My Father once was working, now I am working [John 5:17]. The rest of chapter 5 is remarkably deep and a topic for another time. But what can we make of this passage?

Taking this in reverse order let us first focus on 5:17. Various translations include [NASB] “My Father is working until now, and I myself am working.” [KJV] “My Father worketh hitherto, and I work”, or [ASV] “My Father worketh even until now, and I work”.  The Greek says “working until now” using the word “arti” to mean that the Father’s work is being or has been suspended, and now Christ is becoming or is the one at work. A turning point in time was occurring then.

The healed man is not betraying Christ-Jesus by revealing who it was who healed him. We find this word “ide” translated as “behold”. In a prior blog concerning the mysteries revealed in John 20 (at the tomb) we found three Greek words that are often translated to merely “see”. But “ide” implies a seeing that is higher than that through the senses. “In the temple” can mean literally in the temple rebuilt by Herod or it could mean in a holy place within the body (soma) or both! It is here that Jesus finds him. The healing the man just went through changed him deeply, not just his lameness. Now he could truly inhabit his body and thus Jesus could find him there within.

Lastly we come to the 38 years this man has been waiting. The passage does not say he waited a long time; rather it is explicit how long. What else takes 38 years? The Hebrew calendar was based on the 235 full moons it took for the sun, earth, and moon come back into the same relative position, or every 19 years. Two such cycles this man had waited. Jesus had asked him what might seem to be an obvious question, “Do you have the will to get well?” The lame man, one would think, would be irritated when Jesus then says: “Take up your mat and walk.” That is exactly what he cannot do. But, deeply, he has understood what Christ-Jesus meant: through Him comes the power of inner adaptability, a soul-force that overcomes one’s adversity, a lame body. We can no longer allow ourselves to be carried by our fellow human beings – we must carry our own cross. Moreover, we must become those who are able to carry others. By developing our soul-forces, we become the masters of our environment (in a broad sense of the word environment).

Mithraism and the Cosmic Christ

When religions of old pointed to the God found in the sun, they were speaking about the Logos through whom all things became. Different names were given to this being. One religion that immediately preceded Christianity tried to prepare the way for the coming of this God, namely Mithraism. Once Christianity was established, it lost this connection to the cosmic Christ in favor of the earthly Christ. But the mosaic shown here, from St. Peter’s Basilica, shows the cosmic Christ as the charioteer of the Sun.

The approach of this God was experience in the ancient mysteries. Preparation meant overcoming one’s “Bull”. These ancient priests had an incredible knowledge of the stars and a sophisticated knowledge of the fixed and moving stars. They knew that if one followed all the majestic forces that flow from these sources and from the earth as well, one can grasp not the human but the bull. Only with the additional forces of the sun, could they grasp the meaning of the true human being. Meaning, of course, comes from the Logos.

To overcome one’s bull, involved inner strength to overcome the body’s influence on one’s soul (and lower self). Associated with this bull, we see in this sculpture three creatures. What do these represent? MithrasRemember that Christ was crucified with two others through whom individually both Lucifer and Ahriman spoke. Lucifer, in ancient art, has typically been depicted as the serpent while Ahriman is the hound. But who is represented by the scorpion? This completes the unholy trinity and its name is confusing as some traditions revere those spiritual beings with this name: Asuras. What is meant is those beings who are of the Archai level but have not met their own progress in past planetary conditions and thus act as a hindrance in our Earthly planetary condition. As weights are a hindrance to lifting objects, they strengthen us in our spiritual forces.

So Mithraism intended to make straight the way to the Cosmic Christ. Arius brought this cosmic Christ perspective. But by the 4th Century, Western Christianity had focused entirely on the earthly Christ and rejected the way of using the ancient mysteries to understand the Mystery of Golgotha.

Fear of Spiritual Death

As the Ancient Mysteries were fading, especially from the 4th century BC until the 1st century AD, the priests were very aware of a decline in their mysteries. No longer could their initiates reach back to the times when mankind and their gods interacted. No longer could their rituals invoke their folk spirits to descend and participate and guide. Traditions and knowledge passed down alone kept the people and their mystery center together. The priests feared what was to come. For them it appeared that without a renewal of their spiritual connection, all would be lost. Humanity would experience a spiritual death.

Christ entered and through the Mystery enacted on Golgotha, the new path, the new human became possible. Thus, Grunewalde depicts John the Baptist as saying at the cross “He must increase and I must decrease”.

This was what early Christianity was about.

Christ and Our Bloodline

In ancient times, one’s bloodline was critical to one’s fate. The profession of the father became the profession of the son(s). Of the twelve tribes of Israel, only from the Levites could a priest be selected. After Abraham came the line of kings and concept of royal blood. If we proceed far back we come to a time when, according to Rudolf Steiner, even the father’s memories were passed through the blood to the son. When the Bible says this person lived 700 years, it is referring to how long the memory lived on as a part of successive generations collection of memory.  This was supported and protected by those spiritual beings who do “the good”.

But the bloodline begins to fail from the 7th century BCE onwards. This was especially noticed in the Mystery Centers where the bloodline could no longer support the development towards initiation into priesthood for neophytes. At the Turning Point in Time, Christ said to his disciples “this (wine) is my blood” and then on Golgotha, when a spear was thrust into his side, out ran blood and water and entered the earth. With this the bloodline ended.

Christianity was for all of humanity, regardless of bloodline. All could become, inwardly, a priest. Although kings would continue to claim succession rights to their bloodline, history shows that the bloodline was indeed unfit for the position. Similarly, when popes were to be selected, at one point, family lineage (and wealth and power) played a destructive role.

Rudolf Steiner points out that a reversal occurred on Golgotha concerning the good and evil beings support of bloodline (this statement is a gross simplification – apologies). Afterwards, the good beings move to support the universality of the human being. Steiner also associates the ability of people to form memory with the Archai (above arch-angels who are above angels).

One might ask “what happens to the memory once carried by the blood?” The ancient mysteries of Egypt could, in their heights, trace back to Lemurian times while those of Greece could trace back to Atlantean. As this memory capability faded, so did their associated mystery. Until the Renaissance, people had remarkable memories. Epic stories, told once, were remembered! The so-called Fairy Tales were handed down until the Grimm brothers realized that our memories were failing and these tales needed to be written down before they were lost. Today, social media is replacing our memory of our lives storing pictures and other memorabilia. Students no longer need to learn the times tables with that memorization replaced by calculators. Where is this going?

A new memory is needed for new mysteries. This new memory, it seems to me, will be akin to what’s going on “in the cloud”, namely a seeing of memory, a seeing of the Akashic Record.

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