Tag Archives: Baptism

Easter 2016 Approaches

Dear Readers,

I am doing research for a book I am writing whose working title is Technology’s Role in Human Evolution.  Currently, I am focused on light and electricity and their relationship to levity-gravity and, in alchemy, to salt-sulfur polarities. In doing this research I ordered and began to read Nick Thomas’ book The Science Between Space and Counterspace. Now I have another polarity to penetrate. All this research is slowing my book writing progress and brings up a difficult question about how or if to include any of these concepts that most potential readers will not understand or find too far removed from their sense of reality. crucifixion2

I take part in a weekly online discussion group that is part of a Theological University in America. I am a welcomed outsider. This coming week I will lead a discussion on Easter. The students and professors at this university tend towards Eastern spiritual paths. I plan to offer a perspective of the Western Spiritual Path as part of the Easter experience.  Here is a draft outline of what I plan to cover:

  • Easter is the Main Christian festival – Pentecost (aka Whitsun) has to be considered part of the greater Easter festival
  • St. Paul said “Had He not risen, then our faith is in vain”
  • Christianity was NOT about Christ’s teachings but about His deeds – many before him had offered similar teachings so that historians find little new and others can say “our tradition, our teachings are better.”
  • Christmas was not about the birth of Jesus; rather it was about the coming of Christ into a human body. This happened not at the birth of Jesus but at the Baptism. What occurred before in the birth stories of Matthew and Luke as well as at the Temple at age 12 are part of the preparation for Christ-mas. This is why both Mark and John begin with the baptism as this is the beginning of story of Christ on Earth as a human being.
  • The triumphal entry into Jerusalem, on the back of an ass, announces that this God had fully entered the body, its vehicle. What remained was to go through what the Gods and the beings of the hierarchies had not experienced – death – so that the battle with death could be won.
  • Earlier, at the Transfiguration, Christ had attained to the level that previous great sages had attained at their death.  From this point on, Christ’s cosmic hour has come and the great deed on Golgotha is prepared.
  • The ancient mysteries expected the Sun God to come. They knew that their own trainings and initiations were weakening, not achieving the same heights of consciousness. These ancient mysteries had a Janus face, able to look back in time and ahead but the visions were clouding over. In these initiations, the neophyte was put into a state where to others he or she appeared dead because his or her life body (etheric, prana, chi) was freed from the physical body by the hierophant. This occurs normally only at death. Christ was the hierophant for Lazarus – read this story and you will see the parallels to the process of initiation in the ancient mysteries only here this is done in public rather than inside the Holy of the Holies. Thus the high priest had to condemn this hierophant to death to save the nation from losing its connection to its Folk Spirit (Yahweh).
  • On Golgotha, the transition from moon to sun occurs for earth. Our planet becomes the seed for a future universe as the blood and spirit of Christ, the sun god, enters the earth. Enacted in public, for the world to see, was the Turning Point in Time, the Mystery of Golgotha enacted by the Heavenly Hierophant, Christ.
  • Christ is called the new or the second Adam. Through him, an individual person can now overcome death. This is what is meant when the Rosicrucians said “In Christos Morimor” – in Christ I die. For the death of the lower ego allows for one to find their higher ego – their Christ in me (St. Paul “No longer I, but Christ in me”).
  • What Christ achieved as one human being applies to all human beings. Each of us can now go this path that St. Paul describes.
  • As this Holy Spirit descended at the Baptism to Jesus and remained upon him – as witnessed by John the Baptist, so did the Holy Spirit descend upon the disciples at Pentecost. The descent to one man, Jesus, was in the form of a dove while to the many disciples it was as flaming tongues. What descended onto Jesus was pure, serene, able to fly and move like a spirit. What descended upon the disciples was now human – a tongue for speaking into the hearts of others but no longer was this speaking merely dispassionate knowledge, it now was full of enthusiasm for life, for Earth, for the future. The world itself was to be renewed through Love.
  • Before Golgotha, the primary battle was against the temptation of Lucifer through whom mankind was gifted Knowledge. On Golgotha there were three crosses. No picture of Golgotha is fully accurate without the three crosses representing Lucifer on one side, Christ in the middle, and one who brings the battle of our times that the ancient Persians called Ahriman, the Prince of Darkness on the third cross. A discussion breaks out between the three. Lucifer recognizes the Christ and he/she is forgiven. But the one of our times, mocks the Christ.
  • While the Battle with Death has been won (the war continues), the Battle with Evil is now raging. This battle will continue for a long time, well after our human appearance has severely changed, well after women will have become infertile. Evil will not be defeated in any accustomed way. Through gentleness, through an ever stronger love for thy neighbor, through feeling the pain of others as one’s own pain, will Evil elect to leave this world – “and the meek shall inherit this world.”
  • Is technology evil? Is it something we should fear and keep away? No! Evil is a spiritual “thing”. The ideas and concepts embedded into and enabling our technology can be carriers of evil. But as we rise in consciousness in balance with our sinking into the depths of electricity and other forces employed in technology, so shall we remain in our humanity. Christ reversed things: no longer is royalty or priesthood carried in the blood. No longer will the ancient mysteries work. Now new mysteries must arise through the working together of humans and spiritual beings who are now descending to help develop this seed of the future, the earth, the cosmic earth.

What do we know of the ancient mysteries?

The Greek Mysteries are the most visible to historians but all cultures had their own Mystery Center(s).

Well known are many the leaders of Greek Mystery Centers such as Pythagoras and Heraclitus.

And well known are the mystery centers Cabeiri on the islands of Lemnos, and Eleusis in west Attica, about 12 miles from Athens.  Mysteries known as Dionysian, Eleusinian, Orphic, and others are well known to historians.  Many an emperor wished to be initiated, thus some of these Mysteries formed a Lesser Mystery appropriate for the unprepared while the original remained secret as the Higher Mystery.  Anyone who attempted to reveal a higher mystery forfeited their life.

A veil of secrecy concealed the manner whereby spiritual needs were satisfied for those within the older civilizations who sought a deeper religious and cognitive life than was offered by the religions of the people. “We are led into the obscurity of enigmatic cults when we inquire into the satisfaction of these needs. Each individual who finds such satisfaction withdraws himself for some time from our observation. We see that the religion of the people cannot give him what his heart seeks. He acknowledges the gods, but he knows that in the ordinary conceptions of the gods the great enigmas of existence are not disclosed. He seeks a wisdom which is carefully guarded by a community of priest-sages. He seeks refuge in this community for his striving soul. If the sages find him mature they lead him step by step to higher insight, in a manner hidden from the eyes of those outside. What happens to him now is concealed from the uninitiated. For a time he appears to be entirely removed from the physical world. He appears to be transported into a secret world. — And when he is returned to the light of day a different, entirely transformed personality stands before us. This personality cannot find words sufficiently sublime to express how significant his experiences were for him. He appears to himself as though he had gone through death and awakened to a new and higher life, not merely figuratively, but in highest reality. And it is clear to him that no one can rightly understand his words who has not had the same experience.

Thus it was with those persons who through the Mysteries were initiated into that secret wisdom, withheld from the people, and which shed light upon the highest questions. This “secret” religion of the elect existed side by side with the religion of the people. So far as history is concerned, its source fades into the obscurity where the origin of people is lost. We find this “secret” religion everywhere among ancient people insofar as we can gain insight concerning them. The sages of these people speak of the Mysteries with the greatest reverence. — What was concealed in them? And what did they reveal to one who was initiated into them?

The enigma becomes still more puzzling when we realize that at the same time the ancients regarded the Mysteries as something dangerous. The way leading to the secrets of existence went through a world of terrors. And woe to him who tried to reach them unworthily. — There was no greater crime than the “betrayal” of these secrets to the uninitiated. The “traitor” was punished with death and confiscation of property. We know that the poet Aeschylus was accused of having brought something from the Mysteries to the stage. He was able to escape death only by fleeing to the altar of Dionysus and producing legal evidence that he was not an initiate.” [Rudolf Steiner, Christianity as Mystical Fact]

Flowing out of the Mystery Centers were stories for the general population to help shape evolution, especially the evolution of consciousness.  These include the stories of Demeter and Persephone, Prometheus and Heracles, Jason and the Argonauts,  Theseus and the Minotaur, and from Egypt: Isis and Osiris.

An entry in Wikipedia claims “Christian Mystery” is used in Eastern Christianity to refer to what the Western Church currently calls Sacraments.  This writer goes on to reveal that the seven sacraments were defined for the Western Church at the Council of Trent that took place 1545-1563.  For the gospel writers, use of the term “mystery” refers to The Mysteries: both the ancient Mysteries and the new Mysteries.  It likely was taught in early Christian circles that the ancient Mysteries led to the Mystery of Golgotha.  These ancient mysteries were necessary to prepare humanity to understand this central mystery for humanity.  Following the Mystery of Golgotha, the New Mysteries of the future could begin – and these, to begin with, were enacted no longer secretly within the Holy of the Holies, but in public during the Mass.  As Christ had initiated Lazarus in public, so now the mysteries came out of hiding.  The sacraments are indeed part of the new mysteries.  But the soul mood of the participants must be prepared to receive.  A mood of sacredness must prevail to receive.  For centuries, it was felt that one should come clean, that is confess all sins, before receiving the Eucharist.

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