Tag Archives: microcosm

Dreams

This post will reveal some, perhaps unfavorable, personal traits of me. When I was a child I remembered far more dreams than I do as an adult. Occasionally I’ll remember the last dream of the night or one where I woke up during the dream and was able to make a written or visual or mental note about it so that in the morning I was able to recall the dream. Now I recall a dream from last night.

In the dream I was the person responsible for a group of people. We were in a fancy large hotel. My immediate responsibility was to get these twelve people from the hotel to their transport to some morning event. Soon the twelve had all arrived so I began to lead them to where I thought the taxi stand for the hotel existed. I knew where it was because I had, in the dream, stayed in this hotel at a prior conference (the memory of this was present to me in the dream but it was not part of a prior dream or reality that I am aware of).  Out of the hotel we wander and I soon realize that there are no taxis in front so I lead the group down the circular drive to the highway where I try to flag down a set of taxis. But there are none. Then one comes but the driver appears busy and does not even look my way. Suddenly I have an aide and she suggests I call the taxi service with whom I made arrangements. Brilliant! My dream-memory said that I had made arrangements. I pulled out my iPhone and in its ‘recent calls’ list I found the number. The driver answered the call and wanted to know where we were! I asked him where he was and he said he had a 12-person van in the taxi stand behind the hotel. I realized at that moment that in leading the group to the front I was using old data. I apologized to the driver and said “we’d be right there.” Prior to this, the group had paid no attention to me. They were chatting profusely among themselves and treating me as a mere lower class tour guide. Now they began to complain about my incompetence as I led them back into the hotel’s front entrance. I would need to find a stairway to go down one level and walk the entire depth of the hotel’s ground floor to reach the rear entrance. That’s when I noticed a clear overhead sign that stated the taxi stand was now in the rear. Some in my group also noticed and increased their condemnation of my capabilities. At this point, I woke up. It was 5 am and sunrise was just beginning.

This dream helped me to realize that when traveling and within crowds, I become inwardly tense. In this state I become less observant and less tolerant. I sometimes go into auto-pilot and rely on doing things the way they’ve always been done. But with the spiritual world, things change, evolve. The way to the taxi stand to be transported with my 12 beings was no longer where it was in my previous ‘incarnation.’ The way there is now first inwardly, first into myself to find how I am a microcosm of the macrocosm. These twelve are me as a microcosm. When I try to take care of them out of old knowledge, they ignore me. But as I get my directions aligned, I’ll receive their ‘guidance,’ as difficult as it might be to hear. For to reach the taxi stand and the transport, I will need to sacrifice this old lower self, these old habits, and this materialistic thinking. Scourging is part of the western spiritual journey.

In ancient times, dreams were more easily remembered and remembered with reverence for dreams were a gift from the spiritual world. They contained wisdom and foresight. But as humanity evolved to become self-aware, intellectual beings, the importance of dreams faded. Human destiny was for us to develop individualism, true freedom. “Ye shall know the truth and the truth shall make you free.” [John 8:32]

Now I’m trying to read the signs of our times and find that taxi stand behind the hotel [my body] with a van for twelve.

Dual Triads of John’s Gospel

For Christian mystics and most of the so-called heretics, John’s Gospel was beloved as the most esoteric. With 21 chapters, the middle chapter must be the most important. What is chapter 11? It is the raising of Lazarus who afterwards becomes the beloved disciple. Yes, Lazarus, after this public initiation, takes on a new name, as did all initiates, choosing in his case the name John. Betrayal of the Mysteries meant death. This is why high priest Caiaphas prophesized that  “You know nothing at all! You do not realize that it is better for you that one man die for the people than that the whole nation perish.” [John 11:49-50, NIV]

This gospel is appropriately named “John’s Gospel” and not “Lazarus’ Gospel” because all of the events recorded are witnessed by the author! But how can this be? Was Lazarus at the baptism? No, but John was. We are introduced to John as the witness in Chapter 1, the Prologue. When one was initiated, their new name arises out of their spiritual experience. It was John the Baptist, who had recently been beheaded, who was Lazarus’ guide during his three and a half days ‘dead’. While the old ego of Lazarus died in this initiation, the entelechy was very much alive. He is called forth by his hierophant, Christ-Jesus, at the scene of his raising from the dead. Now, as in the Mysteries, Lazarus is such a changed person he must take on a new name. And he calls himself after his guide, John, for what John had witnessed had been passed on to the former Lazarus.

John is first mentioned in John 1:6, “there was a man sent from God whose name was John. He came as a witness to testify concerning that light, so that through him all might believe. He himself was not the light; he came only as a witness to the light.” This gospel concludes with the words “This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true.” [John 21:24]

And one gem that came to me in my morning meditation a couple days ago was the structure of the first lines of this gospel where it says “In the beginning was the Logos. And the Logos was with God. A God was the Logos. This same one was, in the beginning, with God. ” Note carefully that both ‘Logos’ and ‘God’ are repeated three times. The sequence is: Logos, Logos, God, God, Logos, God. This is the story of the Logos, so it begins with the Logos. One can arrange these as the six-pointed star of David; that is as dual triads. The first triad is Logos-Logos-God as a trace of the triangle pointing downwards (towards the earth). The second triad, God-Logos-God traces the triangle pointing upwards (towards the heavens). Now we can better understand why this gospel has 21 chapters or 3 times 7. This gospel is about the Trinity and Logos. The expected God from the Sun, the Christ, represents the solar system as known in the Mysteries from whence comes the names for the days of the week and why there are seven days per week. Sun and moon and the planets out to Saturn. Three outer planetary spheres and three inner spheres (where the moon is considered here as an inner sphere).  As microcosm of this solar system, mankind is 7-fold (Physical body, Etheric or life body, Sentient soul-body, Intellectual soul, Spirit-filled consciousness soul, Life spirit, Spirit man). As a microcosm of the Trinity, mankind is 3-fold: body, soul, and spirit.

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