Tag Archives: John

Dual Triads of John’s Gospel

For Christian mystics and most of the so-called heretics, John’s Gospel was beloved as the most esoteric. With 21 chapters, the middle chapter must be the most important. What is chapter 11? It is the raising of Lazarus who afterwards becomes the beloved disciple. Yes, Lazarus, after this public initiation, takes on a new name, as did all initiates, choosing in his case the name John. Betrayal of the Mysteries meant death. This is why high priest Caiaphas prophesized that  “You know nothing at all! You do not realize that it is better for you that one man die for the people than that the whole nation perish.” [John 11:49-50, NIV]

This gospel is appropriately named “John’s Gospel” and not “Lazarus’ Gospel” because all of the events recorded are witnessed by the author! But how can this be? Was Lazarus at the baptism? No, but John was. We are introduced to John as the witness in Chapter 1, the Prologue. When one was initiated, their new name arises out of their spiritual experience. It was John the Baptist, who had recently been beheaded, who was Lazarus’ guide during his three and a half days ‘dead’. While the old ego of Lazarus died in this initiation, the entelechy was very much alive. He is called forth by his hierophant, Christ-Jesus, at the scene of his raising from the dead. Now, as in the Mysteries, Lazarus is such a changed person he must take on a new name. And he calls himself after his guide, John, for what John had witnessed had been passed on to the former Lazarus.

John is first mentioned in John 1:6, “there was a man sent from God whose name was John. He came as a witness to testify concerning that light, so that through him all might believe. He himself was not the light; he came only as a witness to the light.” This gospel concludes with the words “This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true.” [John 21:24]

And one gem that came to me in my morning meditation a couple days ago was the structure of the first lines of this gospel where it says “In the beginning was the Logos. And the Logos was with God. A God was the Logos. This same one was, in the beginning, with God. ” Note carefully that both ‘Logos’ and ‘God’ are repeated three times. The sequence is: Logos, Logos, God, God, Logos, God. This is the story of the Logos, so it begins with the Logos. One can arrange these as the six-pointed star of David; that is as dual triads. The first triad is Logos-Logos-God as a trace of the triangle pointing downwards (towards the earth). The second triad, God-Logos-God traces the triangle pointing upwards (towards the heavens). Now we can better understand why this gospel has 21 chapters or 3 times 7. This gospel is about the Trinity and Logos. The expected God from the Sun, the Christ, represents the solar system as known in the Mysteries from whence comes the names for the days of the week and why there are seven days per week. Sun and moon and the planets out to Saturn. Three outer planetary spheres and three inner spheres (where the moon is considered here as an inner sphere).  As microcosm of this solar system, mankind is 7-fold (Physical body, Etheric or life body, Sentient soul-body, Intellectual soul, Spirit-filled consciousness soul, Life spirit, Spirit man). As a microcosm of the Trinity, mankind is 3-fold: body, soul, and spirit.

Significance of 153 Fish in John 21

Why 153 Fish?

Let’s start with the scene in John 21:10-11 [King James Version], “Jesus said to them, ‘Bring some of the fish that you have just caught.’ So Simon Peter went aboard and hauled the net ashore, full of fish, a hundred and fifty three of them; and although there were so many, the net was not torn.”

The catch of 153 fish in the Epilogue is a story about the resurrected Christ and the Fishers of Men. Throughout the early years of Christianity, Christ is depicted with two fish. The time of the coming of Christ was in the Age of Aries, hence he is called the Lamb of God. In 1413 we entered the Age of Pisces. Soon followed the Renaissance. Later the Reformation as materialism continued to sink deeper and deeper into science, cultural, and religion. By the year 1900, many Christians saw Jesus as just a remarkable man, or maybe even a myth. The nets of the Fishers of Men were empty.

But why 153? Many have attempted to solve this because the writer of John did not waste words. Such details indicate deeper mysteries to be sought.

Before we get into this, let me first describe a mathematical operative called the Power of. Its symbol is a triangle with a number written inside. So the Power of 10 is 1+2+3+…+9+10. There is a formula one can use to quickly calculate the result: n* (n+1)/2. For the Power of 10 = 10*11/2 = 55.

Many before me have found that 153 is the Power of 17. Early church father Augustine described the significance of 153 as the sum of 1+2+3+4+…..+16+17. That then leads to the question what is the significance of 17?

Augustine says 17 means 10 + 7 and represents the ten commandments plus the seven spirits of God, that is the solar system to Saturn. Gregory the Great agreed with Augustine’s 17 but he comes to 153 by multiplying 17 by the number of heavenly hierarchies, 9.

I see the significance of 17 as the combination of the number of heaven, 7, and the number of earth, 10. Now we can better understand Christ’s words in the Epilogue “unto me is given all authority in heaven and earth.”  [We’ll discuss this word “authority” in a later blog].

17 also equals 12 + 5. This would represent the zodiac, the fullness of the Cosmic Archetype of Man plus the fullness of the Earthly Man. In this formulation, the number 153 represents every possible people group in the world and each fish represents one power of the archetype-pairing to people the world.

This Wikipedia entry has several more mathematical attributes to 153.

Why does the author of John say “the net was not torn”? Earlier, when Peter and Andrew were called we read, “Follow me, and I will make you fishers of me. Immediately they left their nets and followed him.” In Luke 5:2-6 we read, “And he saw two boats by the lake; but the fisherman had gone out of them and were washing their nets. Getting into one of the boats, which was Simon’s, he asked him to put out a little from the land. And he sat down and taught the people from the boat. And when he had ceased speaking, he said to Simon, ‘Put out into the deep and let down your nets for a catch.’ And Simon answered, ‘Master, we toiled all night and took nothing! But at your word I will let down the nets.’ And when they had down this, they enclosed a great shoal of fish; and as their nets were breaking, they beckoned to their partners in the other boat to come and help them.” At the calling, the nets of the Fishers of Men break. Here in the epilogue of John, these nets no longer break.

Where else in the gospels do we have something torn? In Mark 15:37-38 we read, “And Jesus uttered a loud cry, and breathed his last. And the veil in the temple [to cover the Holy of the Holies] was torn in two, from top to bottom.”

In summary, the Epilogue to John’s gospel is a scene where the Resurrected Christ stands on the shore of a lake.  This scene recapitulates the scene in Luke where Jesus Christ calls the fishermen Andrew and Peter.  In Luke, they fish all night but catch nothing.  Christ advises them where to cast their nets and in so doing the catch is so great the nets break.  When he says “follow me” they immediately do so.  Here in John’s Epilogue, Christ again is on the shore of a lake and again they were fishing unsuccessfully in the night (dark).  When he advises where to cast their net, again the nets are full but this time they do not break.  It is said they contained 153 fish.  Only after this do they all recognize the Resurrected Christ and only through the elevated vision of John.


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