It has been my ‘academic contention’ that the lore of myths sought to prepare people for the future. The initiates of old were able to do so by beholding the spiritual events of the past and knowing that these would have a fulfillment in the future. The Greek Era lay in the middle of this human evolution. The Greek initiates could see back to Atlantean times (the Egyptian to Lemurian times). The Greek myths apply to today. In ancient Greece, people thought in pictures. When one died, these pictures were part of the etheric body laid aside. But, as one approached a new earthly life, these pictures were picked up again in the Moon sphere. Such pictures helped one prepare for their coming incarnation. Thus, the myths of Hephaestus and Prometheus are about our times when our soul life has been chained to the rocks, to the mineral kingdom. The gifts of Hephaestus are our chains. Hephaestus is commanded to build Pandora – an automaton robot built with all the earthly charms of a woman. Prometheus’ brother, Epimetheus, wants to have ‘marry’ her, to have sex with this sexbot. Pandora brings with her, a coffin laden with ‘gifts’ from the Gods. Surely, you can see how this applies to our times.
Calling the Disciples
Each of the gospels expresses deep mysteries. Even the calling of the disciples is wrapped in mysteries. Let’s look, for example, at John 1:35-48. The scene is where John the Baptist has been baptizing in the Jordan River. John has remarked, “Behold (ιδε), the Lamb of God” (see also Matthew 3:13-17; Mark 1:9-11; and Luke 3:21-22). John is not only the baptizer but also the witness; a witness, as we shall see, of both the physical and the spiritual. But John does not become one of the disciples. After the baptism of Jesus, his earthly role is complete. John will soon be beheaded. Who is called to be a disciple? What qualities were required? Had you been there, might you have been called?
What is a calling? The word has been used when a person finds their lifework, where work is happily pursued. Implied is a voice that is heard, a voice that your inner being, your self can hear. Once heard, the self redirects one’s life for it has found meaning. For those who accept the notion of reincarnation, this meaning is expressed as one’s karma. “In the Beginning was the Word,” the Logos, the meaning of human life and evolution. The Word calls out to each human being.
John was a “voice crying out in the wilderness.” John represented the pinnacle of what mankind from the first Adam could achieve. John “beheld” (Greek: Τεθέαμαι tetheamai) the spirit descend and remain upon this man, Jesus. For John to have seen in this way, hence the use of the word “tetheamai”, shows what kind of special witness he was able to see both the earthly and the spiritual. Nowhere else does this Greek word tetheamai appear; use of theasamenoi does occur in some passages) except here where John describes how he beheld the spirit. What word can be used to describe such a seeing of a spiritual event? When Mary, in John 20:1 comes to the tomb she “sees the stone having been taken out of the tomb.” The verb “sees” is the Greek word “βλεπειν”. Here is esoteric writing indeed! The meaning can be read both from the physical reality and from the spiritual reality. The stone has been taken away! The mineral element of His body was gone. Mary at this point could only see with her physical eyes and thus could only see the mineral part of His body. But His body was not there – the stone had been taken away or more exactly “taken out of the tomb”!
John 20:5-6 has the disciple whom the Lord loved and Peter first see outside the tomb using βλεπειν (blepei) but once inside their seeing becomes θεωρει (theōrei is the root word for ‘theory’). Next these disciples enter the tomb and now, at a third level, their seeing becomes ειδεν which, according to Strong’s Concordance, means “to see with the mind” (i.e. spiritually see), to perceive with inward spiritual perception. Later, Thomas the Twin doubting the reports and claiming that “unless I see (ϊδω – this is the same word as ειδεν) the nail marks in his hands and put my finger where the nails were and put my hand into his side, I will not believe it.” When the resurrected Jesus later appears, he has Thomas touch his wounds and then says to Thomas “Because you have seen (εωρακας – heōrakas) me, you have believed; blessed are those who have not seen (ϊδωντες – idontes – the same root word used by John when he says “Behold, the Lamb of God”) and yet have believed.”
Two of John’s disciples hear his proclamation and so they follow Jesus. Thus, Jesus turns around and asks them, “what do you seek?” They answer, oddly, “where are you staying?” Jesus’ answer is a mere poetic “Come and See! – Erchesthe kai Opsesthe!” Often, opsesthe is translated as “you will see” implying a process towards a deeper seeing. Andrew was one of these two disciples of John the Baptist. Andrew, or Andreas, is from the Ancient Greek word ἀνδρός andros which literally means “strong man”. Andrew calls his brother, Simon, to join them. Jesus names this brother, Cephas or Petros, the Rock. This naming mystery calls upon the myth of Prometheus who was chained to the rock, to the mineral kingdom.
The next day, Philip, which means “friend of horses,” is found (heuriskei). At this time, the name Philip likely was given in honor of Philip II, the father of Alexander the Great. Jesus merely says to Philip, “Follow (akolouthei) me” and Philip does! Philip then finds (heuriskei) Nathanael. When Nathanael questions whether anything good can come out of Nazareth, Philip replies “Come and See! (Erchou kai Ide!)” When spoken by Jesus, Greek opsesthe was used for see, but now ide is spoken by Philip for “see”.
When Jesus sees (eiden) Nathanael, he says, “Behold (Ide), truly an Israelite in whom there is no deceit.” Nathanael, impressed, asks Jesus how he knew this about him. Jesus answers, “Before Philip called you, I saw (eiden) you being under the fig tree.” With this reply, Nathanael is able to say “Rabbi, you are the Son of God; you are the King of Israel.” Jesus explains to the others present, “Because I saw (eiden) you under the fig tree, you believed. Greater things than these you will see (opse as in opsesthe).” What does Jesus mean when he calls Nathanael an “Israelite”? In the times of the Ancient Mysteries, many, such as the Mithraic cult, had seven degrees with the fifth being the rank of one who had attained oneness with the god of the folk spirit.
Rudolf Steiner describes these seven levels, “The initiate first became a ‘Raven’; that is, he observed the outer world and, being the servant of those who were in the spiritual world, he bore tidings to that world from the physical world. Hence the symbol of the raven as the messenger between the physical and the spiritual worlds, from the ravens of Elijah to the ravens of Barbarossa. The initiate of the second degree [called the Bridegroom] is fully within the spiritual world. The third degree is yet further advanced; here the initiate is called upon to enter the lists on behalf of the truth of occultism; he becomes a ‘Warrior’; an initiate of the second degree was not allowed to contend on behalf of the truths of the spiritual world. In the fourth degree [called a Lion] the initiate becomes firmly established in the truths of the spiritual world. The initiate of the fifth degree was one of those who, as I explained, learnt to control the forces which were transmitted in the female element of reproduction and in the blood of the generations. What name then must have been given to one who had been initiated within the Jewish people? He was called an ‘Israelite’, just as he would have been called a ‘Persian’ in Persia.”
“He who had reached this point is said to have sat under the Tree of Life. Thus Buddha sat under the Bodhi Tree and Nathanael under the Fig Tree. These are terms for the picture on the astral plane. What is seen are reflections of inner — even bodily inner things. The Bodhi Tree is but the astral mirror image of the human nervous system. He who through initiation is able to direct his gaze inward, sees his inner life, even his bodily inner life, projected, reflected into the outer astral world.”
The sixth level was called ‘Sun Hero’ and the seventh a ‘Father’.
We understand how the Ancient Mysteries were ending, they would be thoroughly destroyed in the 4th century, with Jesus’ words about Nathanael, “in whom there is no deceit.” For there were, at that time, Israelites, initiates of the fifth level, who succumbed to lies. “The closing of the Eleusinian Mysteries in the 4th century is reported by Eunapios, a historian and biographer of the Greek philosophers. Eunapios had been initiated by the last legitimate Hierophant, who had been commissioned by the emperor Julian to restore the Mysteries, which had fallen into decay. The very last Hierophant was a usurper, ‘the man from Thespiai who held the rank of Father in the mysteries of Mithras’ Eunapios calls him.” The era when the Ancient Mysteries could flourish was before the rise of egoism that began, according to Rudolf Steiner, with the development of the Intellectual Soul beginning in the 8th century BC. As the I Am arose offering a transition from tribe to individual, so too arose egoism that fell for temptations, for expressing lies to gain advantage, thereby causing these mystery centers to become corrupted.
Here in John’s Gospel, the calling of only five disciples is described. These are the two disciples of John, of which one is Andrew, who follow Jesus on their own initiative but inspired by their teacher, John, who had identified Jesus as the Lamb of God. Andrew calls his brother, Peter. Then Philip is called with a “follow me” statement. Philip then calls Nathanael. Seven more will be called.
I wonder if I were present at that time and some 30-year-old man walking by said to me, “Follow me” what would I have done. It seems to me that Philip and the others felt something special here, or they could see more than we see today. We have explored different Greek words used in John’s Gospel that reveal different levels of seeing.
|βλεπειν||blepei||See||With one’s eyes|
|θεωρει||theōrei||See||Platonic seeing ideas|
|ειδεν||eiden||See||With the mind, inner sight|
|ὄψεσθε||opsesthe||Will see||A process to a deep seeing|
 Rudolf Steiner, The Gospel of St. John, Lecture 10, 3Jul1909, Cassel, GA 112
 Rudolf Steiner, The Gospel of St. John, Lecture 3, 5Mar1906, Berlin, GA 94
 Ellie Crystal, from http://www.crystalinks.com/eleusinian.html
The Prologue of John’s Gospel is a pithy description of human evolution. “In the beginning (when Archai begin time) was the Logos. And the Logos was within (the bosom) of God (the Father). A god was the Logos.” The common translation here is “God was the Logos.” The Greek here lacks the definite article ton that would make this clear that THE GOD was meant. Greek does not have indefinite articles, so either version is possible. But the next phrase supports, in my mind, a god: “This same one was, in the beginning, with God.” I have come to the conclusion after years of using the Prologue each morning, that what is being said here is that OUR beginning is the Logos who is with or within (the bosom) of the Father God. An Elohim, Christ, a god, had become one with the Logos in an earlier ‘incarnation’ of our solar system, so that John could then say “A god was the Logos”.
I am not one who feels that a statement of what Christians can agree upon is necessary. When Constantine became emperor of Rome, there were multiple Christianities. He had a goal to unite them. In 325 CE, he requested an ecumenical council out of which came the Nicene Creed as a profession of faith to unite all Christians into one church. It is called Nicene because it was originally adopted in the city of Nicaea (today within Turkey). This creed states:
- In one God, the Father Almighty, Maker of all things visible and invisible.
- And in one Lord, Jesus Christ, the Son of God, begotten of the Father, Light of Light, very God of very God, begotten, not made, being of one substance with the Father; By whom all things were made. Who for us men, and for our salvation, came down and was incarnate and was made man; He suffered, and the third day he rose again, ascended into heaven; From thence he shall come to judge the quick and the dead.
- And in the Holy Ghost.
- humanity as the second Adam to create a new path, not back to God, but forward to become something new, the tenth hierarchy
- the gods who did not then know about death
- the earth to make it the seed of the future planetary/solar system.
I have long wondered about the phrase from Matthew 6:12, the Lord’s Prayer, “forgive us our debts as we forgive our debtors.” It does not say “forgive me my debts as I forgive my debtors.” What could be meant by the collective “our debts”? Who are “our debtors” as distinguished from “my debtors?” Could there be a “cosmic” explanation?
Let’s explore this cosmic possibility. When Rudolf Steiner discussed the previous planetary condition that esotericists call Old Moon, he mentions that the beings who are now Angels were then at the human stage. Roughly mid way through Old Moon’s times, evolution continued but devolution took precedence. This is similar to how during one’s life the forces of youth give way to the forces of old age when we reach the downhill part of our lives. At this point of cosmic devolution, higher beings of the heavenly hierarchy who have completed their mission are able to progress to the next level of the hierarchy and, at the same time, those beings who will be human at the next planetary condition begin to weave into life. During Old Moon, those next humans were us! And Steiner mentions that during this descending times on Old Moon, we were ‘troublesome’ for the angels.
What was the outcome of this trouble that we gave to those who are now angels? They became our guardian angels! As our individual angel, they will stay with us, for better or worse, to rise or fall with us. They truly are our guardian who guides us from death to rebirth through the vast spheres of the spiritual world. They are known as the Sons of Twilight. Through their senses they observe the lightness and the darkness, the colors, of our thinking.
In Steiner’s book Knowledge of Higher Worlds, we are introduced to a being one meets when they attempt to enter the spiritual world. The Guardian of the Threshold protects us from entering this world unprepared for the experience. For being unprepared will likely make the experience “shattering” thereby negatively affecting one’s ability to carry on with daily life in a healthy way. This Guardian first meets us on our side of the abyss of existence; that is, on the side where our everyday consciousness can extend up to where the twilight of the abyss exists. I have come to the conclusion that the Guardian of the Threshold begins as our guardian angel when we begin our meditative activity. As one progresses in becoming aware of the spiritual world, the Guardian of the Threshold’s guidance continues.
Eventually, as Steiner describes, when one is near the point where one’s ability to fully and healthfully participate in the spiritual world, then one finds that the Guardian has become the Christ. This incorporation of Christ within our guardian angel is significant not only for us but also for our angel and for the work of Christ.
“Our debt” began on Old Moon. By taking up meditation seriously and effectively now, we pay back this debt. Our guardian angel is united with us. Whether we, in freedom, choose to unite with Christ or take another path, our angel will go with us – for better or worse. Through meditation in harmony with the Guardian of the Threshold, we unite our angel’s destiny as well as our own destiny with Christ. In doing so, we can pay off “our debt”.
But what about “our debtors”? The Earth planetary condition is now well into devolution and so those beings who will be at the human stage in the next planetary conditions, Jupiter, are now, invisibly, among us. As we were troublesome to today’s angels when they were at the human stage on Old Moon, so will the Jupiter-humans be troublesome to us. They become “our debtors” and we will need to forgive them. Because they are thrust up from below, they pass through the realm of Ahriman and take on his character. Such Ahrimanic beings are definitely among us, challenging us to become strong in spirit. Our debtors will inherit a human stage for their development; a stage we help to build with the love we learn from the Christ. Thus, “Forgive us our debts as we forgive our debtors” has not only personal significance but also cosmic.
It was a great debate in Early Christianity: is the Father of the Old Testament the same as the Father Christ referred to? For many the God who says and eye for an eye is different from one who says love thy enemy, turn your cheek. Eventually, a majority vote decided that these were the same Father. But this does not settle Truth. Most Christians continued to have a different perspective until the Roman army was used to get them to agree.
The matter becomes much more deep when we look at the work of the School of Athens under Dionysius the Areopagite (which Justinian had shut down). Here we find a Heavenly Hierarchy defined where the Elohim are equated with the Exusiai. The Christ is from this hierarchy but he carries within himself, united, the Logos who is the Son in the Holy Trinity. That is why John’s Gospel says In the Beginning was the Logos and the Logos was with the God. A God was the Logos. This same one (a god, an elohim) was with the God in the beginning. The Greek adjective ton should appear whenever the definite article ‘The’ is meant.
Now all this grows profoundly in depth when we consider the Rosicrucian interpretation of Genesis. “Let us create Mankind in our image.” One (of the 7) Elohim creates Eve as an asexual human. She is fertilized from the spirit – from knowing. Another Elohim, Yahveh, creates Adam (both are Adam in that they are Mankind). From Eve without Adam comes Cain. From Eve with Adam comes Abel. Then Eve liberates herself through Lucifer from Yahveh by eating from the Tree of Knowledge. And by getting Adam to also eat from it, the process of sexuality begins – humanity moves from being asexual to being a sexual duality and this process continues through Cain and Abel until Seth is born. Seth represents the first humans who are the result of sexual relations, of the woman being fertilized by a man as he is the first whose likeness is that of his parents. Heredity begins as does reincarnation.
It is important to study why Freemasons look back to Cain as their founder. Abel tended sheep while Cain tilled the soil. Profound. Look at the difference in the verbs to tend and to till. Cain sought to spiritualize the earth. Abel accepted the abundance given by God. Abel, during the time before the duality of sexes was established, represents feminine wisdom. Cain represents masculine wisdom. For Freemasons, in doing their work, they had to be kept free of feminine wisdom. With the advent of the 20th Century, this came to an end.
Dionysius the Areopagite listed the Heavenly Hierarchy as follows:
Holy Trinity: Father – Son (Logos) – Holy Spirit
- Exusiai / Elohim
- Mankind to become this hierarchy
Much earlier in evolution, the being known as the Christ, through his development, became united with the Logos. When evolution was working on Mankind, Christ was at the level of an Elohim. Jesus from Matthew’s Gospel and Jesus from Luke’s Gospel are from the tenth. They make an incredible sacrifice to merge when the Luke-Jesus is 12 in the Holy of the Holies in the Temple in Jerusalem. This boy is now Jesus of Nazareth who will again make a sacrifice to offer his sheaths to the Elohim known as the Christ at baptism.
Although many Gnostics thought this was an example of an avatar incorporation, for early Christians this was a God becoming Man – penetrating all the way into the body so that even the physical body could be resurrected for all humans. Note that the physical body and its mineral/ash are not the same thing. At Easter, the stone was removed.
John 5 is about a healing of a man by the Pool of Bethesda. Many of those afflicted awaited there for an angel to stir the waters believing the tradition that at that moment someone could be healed of their affliction. One man had been there 38 years hoping to be healed. Jesus approaches him and asks him if he has the will to be healed. The man replied that he does but he does not have someone who could carry him quickly down to the waters in time to be the first to catch the stirring and thus be healed. Jesus says to him, Arise, take up your mat and walk! Moments later, those adhering to Hebraic laws concerning the Sabbath, told this man that he was breaking the law that bans work by carrying his mat. Later Jesus “finds” this man “in the temple” and says to him, “Behold (Ide), you have become well. Sin no more lest something worse be generated in you.” This man then tells the Jews that it was Jesus who healed him. So now the Jews confront Jesus about performing work, a healing, on the Sabbath. Jesus answers them by saying My Father once was working, now I am working [John 5:17]. The rest of chapter 5 is remarkably deep and a topic for another time. But what can we make of this passage?
Taking this in reverse order let us first focus on 5:17. Various translations include [NASB] “My Father is working until now, and I myself am working.” [KJV] “My Father worketh hitherto, and I work”, or [ASV] “My Father worketh even until now, and I work”. The Greek says “working until now” using the word “arti” to mean that the Father’s work is being or has been suspended, and now Christ is becoming or is the one at work. A turning point in time was occurring then.
The healed man is not betraying Christ-Jesus by revealing who it was who healed him. We find this word “ide” translated as “behold”. In a prior blog concerning the mysteries revealed in John 20 (at the tomb) we found three Greek words that are often translated to merely “see”. But “ide” implies a seeing that is higher than that through the senses. “In the temple” can mean literally in the temple rebuilt by Herod or it could mean in a holy place within the body (soma) or both! It is here that Jesus finds him. The healing the man just went through changed him deeply, not just his lameness. Now he could truly inhabit his body and thus Jesus could find him there within.
Lastly we come to the 38 years this man has been waiting. The passage does not say he waited a long time; rather it is explicit how long. What else takes 38 years? The Hebrew calendar was based on the 235 full moons it took for the sun, earth, and moon come back into the same relative position, or every 19 years. Two such cycles this man had waited. Jesus had asked him what might seem to be an obvious question, “Do you have the will to get well?” The lame man, one would think, would be irritated when Jesus then says: “Take up your mat and walk.” That is exactly what he cannot do. But, deeply, he has understood what Christ-Jesus meant: through Him comes the power of inner adaptability, a soul-force that overcomes one’s adversity, a lame body. We can no longer allow ourselves to be carried by our fellow human beings – we must carry our own cross. Moreover, we must become those who are able to carry others. By developing our soul-forces, we become the masters of our environment (in a broad sense of the word environment).
In ancient times, one’s bloodline was critical to one’s fate. The profession of the father became the profession of the son(s). Of the twelve tribes of Israel, only from the Levites could a priest be selected. After Abraham came the line of kings and concept of royal blood. If we proceed far back we come to a time when, according to Rudolf Steiner, even the father’s memories were passed through the blood to the son. When the Bible says this person lived 700 years, it is referring to how long the memory lived on as a part of successive generations collection of memory. This was supported and protected by those spiritual beings who do “the good”.
But the bloodline begins to fail from the 7th century BCE onwards. This was especially noticed in the Mystery Centers where the bloodline could no longer support the development towards initiation into priesthood for neophytes. At the Turning Point in Time, Christ said to his disciples “this (wine) is my blood” and then on Golgotha, when a spear was thrust into his side, out ran blood and water and entered the earth. With this the bloodline ended.
Christianity was for all of humanity, regardless of bloodline. All could become, inwardly, a priest. Although kings would continue to claim succession rights to their bloodline, history shows that the bloodline was indeed unfit for the position. Similarly, when popes were to be selected, at one point, family lineage (and wealth and power) played a destructive role.
Rudolf Steiner points out that a reversal occurred on Golgotha concerning the good and evil beings support of bloodline (this statement is a gross simplification – apologies). Afterwards, the good beings move to support the universality of the human being. Steiner also associates the ability of people to form memory with the Archai (above arch-angels who are above angels).
One might ask “what happens to the memory once carried by the blood?” The ancient mysteries of Egypt could, in their heights, trace back to Lemurian times while those of Greece could trace back to Atlantean. As this memory capability faded, so did their associated mystery. Until the Renaissance, people had remarkable memories. Epic stories, told once, were remembered! The so-called Fairy Tales were handed down until the Grimm brothers realized that our memories were failing and these tales needed to be written down before they were lost. Today, social media is replacing our memory of our lives storing pictures and other memorabilia. Students no longer need to learn the times tables with that memorization replaced by calculators. Where is this going?
A new memory is needed for new mysteries. This new memory, it seems to me, will be akin to what’s going on “in the cloud”, namely a seeing of memory, a seeing of the Akashic Record.
Throughout the New Testament are expressions using the word “wilderness”. Like most people during my Bible studies, I never thought that this word might have deeper meaning than that of place far from civilization where “wild” is the key. As my own esoteric studies have progressed, I have realized that these expressions, like the rest of the esoteric New Testament, have a much deeper meaning than merely “uncivilized”. (The following are Revised Standard Version; thanks to www.biblehub.com for the concordance):
- Matthew 3:3 For this is he who was spoken of by Isaiah the prophet, saying, “The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight.”
- Matthew 4:1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.
- Matthew 11:7 As these went their way, Jesus began to say to the multitudes concerning John, “What did you go out into the wilderness to see? A reed shaken by the wind?
- Matthew 15:33 And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?
- Mark 1:3 The voice of one crying in the wilderness,’Make ready the way of the Lord! Make his paths straight!'”
- Mark 1:4 John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins.
- Mark 1:12 Immediately the Spirit drove him into the wilderness.
- Mark 1:13 He was there in the wilderness forty days tempted by Satan. He was with the wild animals; and the angels were serving him.
- Mark 8:4 And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?
- Luke 3:2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness.
- Luke 3:4 As it is written in the book of the words of Isaiah the prophet, “The voice of one crying in the wilderness,’Make ready the way of the Lord. Make his paths straight.
- Luke 4:1 Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit into the wilderness
- Luke 5:16 And he withdrew himself into the wilderness, and prayed.
- Matthew 3:1 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying …
- John 1:23 He said, “I am the voice of one crying in the wilderness, ‘Make straight the way of the Lord,’ as Isaiah the prophet said.”
- John 3:14 As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
- John 6:31 Our fathers ate the manna in the wilderness. As it is written,’He gave them bread out of heaven to eat.'”
- John 6:49 Your fathers ate the manna in the wilderness, and they died.
These are just a few of many possible examples. If we approach these from an esoteric perspective that the human being is indeed comprised of body, soul, and spirit, then we can use “wilderness” not only figuratively but also literally to mean the physical body. For example, at the baptism, the Holy Spirit descended and remained upon Jesus of Nazareth. Thus, a new spirit entered Jesus’ body. A new spirit entered humanity. In becoming Man and then becoming the Son of Man, this spirit had to go from the “civilized” spiritual world into the physical world where bodily influences stream into the soul. Thus, immediately after the baptism, this holy spirit was driven into the body, the wilderness. Now in entering the “wilderness”, the body, Christ Jesus was exposed to human temptations.
Taking this further, we can deepen our understanding of manna from above as well as the meaning of bread. One of Jesus’ temptations was to turn stone into bread. What happens in the process from grain to bread? Seeds are not much different from little stones. What is the difference? Could you tell the difference if handed two objects that looked alike, one a real seed and one an imitation? Again, what is the difference? Life! Life becomes awakened through warmth and air and water, the three elements “above” the element earth. When we make bread, we crush the grain. It is then mixed with water and warmth and the leavening adds air. Bread represents the body that has been “crushed”, that is, worked upon by oneself.
In esoteric traditions, the human is described to have three interpenetrating bodies: a physical body, a life body, and an astral body (where our light shines, the seat of our soul). Note, only the physical body is comprised of minerals and obeys physical laws. Now, check out the occurrences of Three Loaves in a concordance such as here. Now we understand what was meant by “three loaves”! Now we can begin to grasp one of the “I am” sayings, namely, (John 6:35 ) “Then Jesus declared, I am the bread of life.” And from this we have an insight into the Last Supper and the Mystery of Golgotha,
Lastly, “as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,” The Serpent is Lucifer, the light bearer. Moses accomplished something in the body. No longer were we to be driven by our passions, our emotions, our animalistic tendencies. What came through our senses could now be met with wisdom, wisdom raised up in the body. Now, what was done via wisdom is to be done via love. Spiritual Civilization will come to our three bodies if we will it.
Esoteric writings typically were originally passed along orally. These were meant to take hold of the thought process in one’s mind. Like ‘following” a sound wave, one’s mind expands during the meditation. No longer looking out from a point, one’s mind goes through the eye of the needle, through the crossing point of the lemniscate, so that what was inside now becomes outside. One’s mind no longer is point looking a physical world around them, but now is more like a sphere looking in and, of course, no longer looking at the physical world.
To guide one’s mind in this way, the meditation needed to flow. Often poetry was used where the meter, the rhythm, set a mood. The premier technique for the thought process is to use the object of one sentence as the subject of the next. This is the technique the writer of John’s Gospel employed in the Prologue (chapter 1) which can be used effectively as a deep morning mantra. I offer now my own personal translation derived from Zondervan’s Interlinear New Testament:
In the beginning was the Logos,
And the Logos was with God.
A God was the Logos,
This same one was, in the beginning, with God.
Through Him became all things.
Not one thing became without Him.
In Him is Life.
Life is Humanity’s Light.
This light shines in each soul’s darkness,
And the soul’s darkness comprehends it not.